In the radiant harshness of Alice Springs, where ancient songlines intersect with razor wire, I found myself sitting beside a young man whose quiet presence spoke volumes more than any headline ever could.
We traversed the town together – two people from different worlds, separated by geography, privilege, and lived experience – connected through the simple act of seeking understanding.
"I'm just a normal kid"
Those words – the opening line of Jackqwann's rap – reverberate with profound simplicity and devastating truth. Not a stereotype, not a statistic, not a problem to be solved. A normal kid navigating an extraordinary set of circumstances.
"I don't wanna grow up in the system
I don't wanna spend my life in prison
I don't wanna do time for you snitch
My brothers and sisters..."
His lyrics carry the weight of decisions that most Australian teenagers will never face. Each day presents choices with consequences that extend far beyond detention slips or grounding – they can mean entering systems designed to contain rather than nurture.
Kristy Bloomfield, co-founder of Oonchiumpa Consultancy and Services, speaks with piercing clarity about young people like Jackqwann: "The challenges that led into getting into trouble was around peer pressure, and being part of the gang, and showing that he's tough in that aspect."
But she also sees beyond those moments to the deeper human yearning: "What led him out to where he is now... that experience in Don Dale, away from family, away from country, but also away that he was restricted from visiting anybody and had to be isolated from everybody... that's now led him to take a realization of what he needs to do to stay outta trouble."
Between Two Worlds
Our day unfolded not in revelatory conversations but in small moments of connection – selecting new shoes, finding essentials at the shops, setting up comfortable sleeping arrangements. Each step building not just physical comfort, but relational trust.
The camera I'd brought remained mostly unused. For Jackqwann, like many Indigenous youth, shame around speaking directly to a stranger was palpable. Cultural protocols and personal history created invisible boundaries around certain conversations. But in the spaces between awkward questions, in the silence of simply being together, pathways opened.
What struck me most powerfully was witnessing the relationship between Jackqwann and his Oonchiumpa mentor. The ease, the shared understanding, the absence of judgment – these created a foundation that no government program could replicate.
This is the essence of Oonchiumpa's "Two Cultures, One World" philosophy – creating bridges between worlds that honour cultural identity while building capacity to navigate contemporary realities.
As Tanya Turner explains: "Our role is twofold. It's as a cultural broker, so to link them and empower them in their identity as an Aboriginal person, make them feel strong in that. Make them feel proud of their identity... And then the other aspect is to bridge the gap for them between that aspect of who they are and the western world."
When Jackqwann raps:
"Now it's time to stay out trouble
Chill back with my chores and stay humble
Practice my culture. Pass it on to the young
Learn from the Elders and gotta stay strong."
He's articulating exactly this path – integrating cultural knowledge with contemporary reality, not abandoning either world, but learning to walk confidently between them.
The Australia We Don't See
The Australia that appears in news cycles presents Alice Springs as a place of crisis – youth crime, substance abuse, neglect. But spending time with Jackqwann revealed the profound limitation of those narratives.
As Kristy observes: "Our town and the country lack empathy for our young people. The challenges that our young people are facing – overcrowding, housing, unfortunately family and domestic violence in the town camps and also lack of food in the homes for our kids."
Behind every headline about a stolen car is a young person seeking belonging, excitement, status, or escape. Behind every statistic is a complex web of historical trauma, systemic barriers, and individual circumstances. And within each young person is the same desire that pulses through all humanity – to be seen, to belong, to matter.
"I wanna break the cycle
I don't wanna jump in
Use a little stupid driver walking uptown
I see a stolen car, told me jump in
But I say, nah, nah"
These aren't just lyrics; they're strategic life decisions. Each one represents a moment where Jackqwann chose a different path despite the gravitational pull of peers, circumstances, and limited alternatives.
Cultural Authority as Liberation
What organisations like Oonchiumpa offer isn't merely "services" or "programs" – it's relationship rooted in cultural authority and genuine care.
"These kids that we work with, they're really good kids when we are working with them," Kristy emphasizes. "Yes, they can be naughty sometimes, however they are looking for support from our service providers around town."
The approach is both intensely practical and spiritually grounded. Oonchiumpa helps young people access educational opportunities, sports programs, and essential services that others take for granted. But they do so while strengthening cultural identity, family connections, and community belonging.
When Jackqwann flew a drone for the first time during our day together, I witnessed the spark of curiosity and capability that lives within him. That moment wasn't about technology – it was about expanding his sense of possibility, about demonstrating that he could master something new, about connecting through shared experience rather than interrogation.
Beyond Punishment, Toward Healing
As our day ended and I watched Jackqwann retreat into his home, I couldn't help but reflect on the parallels between his journey and Australia's broader journey of reconciliation. Both require acknowledging painful histories without being defined by them. Both demand walking new paths while honoring ancient wisdom. Both necessitate seeing beyond stereotypes to embrace complex humanity.
When Jackqwann raps "I don't wanna grow up in the system," he's not just speaking about juvenile detention. He's articulating a vision for a different kind of future – one where Indigenous youth aren't defined by their interactions with correctional facilities but by their connections to culture, community, and country.
"Keep different and stop doing the same," he concludes – a profound call not just to his peers, but to all of us who claim to care about young people in communities like Alice Springs.
Perhaps the most powerful change happens not through grand interventions, but through consistent presence and cultural belonging. When young people know they are seen not as problems but as bearers of ancestral wisdom and future possibility, transformations become possible that no punitive measure could ever achieve.
The future of places like Alice Springs doesn't lie in heightened policing or punitive measures. It lives in the lyrics of a young man who, despite everything, still sees himself as "just a normal kid" with the power to "break the cycle." It flourishes in the patient mentorship of traditional owners who understand that cultural connection is both anchor and sail.
Together, they're not just navigating between two worlds – they're creating a new one.
This reflection comes from time spent with Oonchiumpa Consultancy and Services in Alice Springs. Their culturally-led work with young people is part of a broader movement to reimagine approaches to justice and healing across Australia. Stay tuned for more on this journey.